Can We Not Also Say That It Is God That Caused or Made the Unbeliever to Choose Not to Believe?
1) Direct Answer
No—not in the same way. God is not the author of unbelief or sin. Unbelief springs from man’s own fallen heart and love of darkness. Yet the Bible also shows that God judicially blinds and hardens those who refuse the truth, and He withholds saving revelation from those who are not His sheep.
2) Scriptural Explanation
- James 1:13: God “tempteth no man.” He does not create evil in the heart.
- John 3:19–20; John 5:40: Men “loved darkness rather than light… Ye will not come to me.” The refusal is theirs.
- Acts 13:46: “Ye put it from you, and judge yourselves unworthy of everlasting life.”
- John 10:26: “Ye believe not, because ye are not of my sheep.” Those not given do not believe.
- John 12:39–40 (Isaiah 6): “Therefore they could not believe… He hath blinded their eyes.” Judicial hardening after rejecting light.
- 2 Thessalonians 2:10–12: Because they “received not the love of the truth… God shall send them strong delusion.” Judgment fits their chosen unbelief.
- Romans 1:24–28: “God gave them up” to their own desires.
- Romans 9:18: “He hath mercy on whom he will have mercy, and whom he will he hardeneth.”
- Acts 13:48: “As many as were ordained to eternal life believed.” God grants faith to His own.
3) Simple Clarifying Logic
- God positively grants faith to His sheep; that is grace.
- Man, left to himself, already loves darkness and will not come.
- God never forces a willing heart to reject Christ; rather, He righteously leaves some to their own choice and then seals that choice in judgment (hardening/blinding).
- So we must not say, “God made them not believe,” but rather, “God did not give them saving grace, and He judicially hardens those who reject the light.”
4) Reinforcing Statement
Now notice, the Gospel separates: as many as are ordained to life believe, and those who spurn the light are blinded by the very light they refuse. God authors faith in His own; unbelief is man’s sin, and hardening is God’s righteous judgment.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
Gifts and callings are without repentance
50-0300 §21
He told me if I get the people to believe me. That seems strange for me to have to say this, "You believe in me?" Said, "Aren't you supposed believe God?" You must believe that. You must believe God and believe Christ, and believe the Holy Ghost. Then after believing all of them, God wants you to believe me. But then there's something for you to do. Now, you can believe a man and still the gift won't work for you. Reason today people believe in God. It's still Jesus. Isn't that right? He said, "As you believe in Go...
The true and false vines
56-0311A §33
Notice, them two spirits that was on those boys. Now, Cain was just as fundamental as Abel was. If God only wants... If somebody was standing there saying, "Well, now look, Abel, are you going to be accepted? Well, why?" "Well," he'd say, "I believe in God." Cain says, "I do too." Well he said, "I am a ... I'm a worshipper of God." Cain said, "I am also." Abel said, "I give my offering to God." Cain said, "I did also." And he said, "I believe in God." Cain just said, "I do also." Abel said, "I offered my prayer to...
An Exposition Of The Seven Church Ages
CAB 9:E-43
"The Beginning Of The Creation Of God." That is Who the Lord Jesus says He is. But those words don't mean exactly as they sound to us. Just taking them the way they sound has made some people (in fact multitudes of people) get the idea that Jesus was the first creation of God, making Him lower than Godhead. Then this first creation created all the rest of the universe and whatsoever it contains. But that is not right. You know that doesn't line up with the rest of the Bible. The words are, "He is the BEGINNER or AU...
An Exposition Of The Seven Church Ages
CAB 1:E-29
Since this is historically and Scripturally true, people wonder where the three came from. It became a foundational doctrine at the Nicene Council in 325 A.D. This trinity (an absolutely unscriptural word) was based upon the many gods of Rome. The Romans had many gods to whom they prayed. They also prayed to ancestors as mediators. It was just a step to give new names to old gods, so we have saints to make it more Biblical. Thus, instead of Jupiter, Venice, Mars, etc., we have Paul, Peter, Fatima, Christopher, etc....
An Exposition Of The Seven Church Ages
CAB 3:E-11
Now let us be very careful that we are not confused at this point. Thus we will seek the Word to validate this claim. Let us go back to the Book of the beginning, Genesis. In the Garden of Eden there were TWO trees. One was good; one was evil. One produced LIFE, the other produced Death. There were two children who originally offered sacrifices to God. Let me repeat that, they BOTH offered sacrifices to God. Genesis 4:3-5, "And in process of time it came to pass, that Cain brought of the fruit of the ground an offe...