Can We Not Also Say That It Is God That Caused or Made the Unbeliever to Choose Not to Believe?
1) Direct Answer
No—not in the same way. God is not the author of unbelief or sin. Unbelief springs from man’s own fallen heart and love of darkness. Yet the Bible also shows that God judicially blinds and hardens those who refuse the truth, and He withholds saving revelation from those who are not His sheep.
2) Scriptural Explanation
- James 1:13: God “tempteth no man.” He does not create evil in the heart.
- John 3:19–20; John 5:40: Men “loved darkness rather than light… Ye will not come to me.” The refusal is theirs.
- Acts 13:46: “Ye put it from you, and judge yourselves unworthy of everlasting life.”
- John 10:26: “Ye believe not, because ye are not of my sheep.” Those not given do not believe.
- John 12:39–40 (Isaiah 6): “Therefore they could not believe… He hath blinded their eyes.” Judicial hardening after rejecting light.
- 2 Thessalonians 2:10–12: Because they “received not the love of the truth… God shall send them strong delusion.” Judgment fits their chosen unbelief.
- Romans 1:24–28: “God gave them up” to their own desires.
- Romans 9:18: “He hath mercy on whom he will have mercy, and whom he will he hardeneth.”
- Acts 13:48: “As many as were ordained to eternal life believed.” God grants faith to His own.
3) Simple Clarifying Logic
- God positively grants faith to His sheep; that is grace.
- Man, left to himself, already loves darkness and will not come.
- God never forces a willing heart to reject Christ; rather, He righteously leaves some to their own choice and then seals that choice in judgment (hardening/blinding).
- So we must not say, “God made them not believe,” but rather, “God did not give them saving grace, and He judicially hardens those who reject the light.”
4) Reinforcing Statement
Now notice, the Gospel separates: as many as are ordained to life believe, and those who spurn the light are blinded by the very light they refuse. God authors faith in His own; unbelief is man’s sin, and hardening is God’s righteous judgment.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 3:E-11
Now let us be very careful that we are not confused at this point. Thus we will seek the Word to validate this claim. Let us go back to the Book of the beginning, Genesis. In the Garden of Eden there were TWO trees. One was good; one was evil. One produced LIFE, the other produced Death. There were two children who originally offered sacrifices to God. Let me repeat that, they BOTH offered sacrifices to God. Genesis 4:3-5, "And in process of time it came to pass, that Cain brought of the fruit of the ground an offe...
An Exposition Of The Seven Church Ages
CAB 5:E-42
The second Son (Jesus), also a spoken Seed-Word of God was given a bride like as was Adam. But before He could marry her, she also had fallen. She, like Adam's wife, was put to the test whether she would believe the Word of God and live, or doubt the Word and die. She doubted. She left the Word. She died.
An Exposition Of The Seven Church Ages
CAB 9:E-8
The Laodicean Age The Laodicean Age began around the turn of the Twentieth Century, perhaps 1906. How long will it last? As a servant of God who has had multitudes of visions, of which NONE has ever failed, let me predict (I did not say prophesy, but predict) that this age will end around 1977. If you will pardon a personal note here, I base this prediction on seven major continuous visions that came to me one Sunday morning in June, 1933. The Lord Jesus spoke to me and said that the coming of the Lord was drawing...
An Exposition Of The Seven Church Ages
CAB 1:E-55
Now some of you Oneness people baptize wrong. You baptize for regeneration as though being immersed in water saved you. Regeneration does not come by water; it is a work of the Spirit. The man who by the Holy Ghost gave the command, "Repent and be baptized every one in the Name of the Lord Jesus," did not say that water regenerated. He said it was only an evidence of a "good conscience toward God." That was all. I Peter 3:21, "The like figure where-unto even baptism doth also now save us (not the putting away of th...
An Exposition Of The Seven Church Ages
CAB 5:E-165
It also says here that He is going to give the overcomer a white stone and in (not on) the stone a new name, which the owner alone knows. Now the idea of a new name is a familiar one. Abram was changed to Abraham, Sarai to Sarah, Jacob to Israel, Simon to Peter, and Saul to Paul. These names either brought about a change, or were given because of a change. It was only after Abram and Sarai had their names changed by the Lord that they were made ready to receive the coming son. In Jacob's case, he had to overcome an...