2 min read347 words

Every "thing" God Ever "borrowed" Was Paid Back with Interest. Would It Not Be Inconsistent of God's Character to Borrow Mary's Womb and Not Repay?

Login to save this to your study library.

Answered by True Bible Teachings AI on 6/28/2026

1) Direct Answer
No inconsistency at all. God did not “borrow” Mary’s womb; God created a body by His Word and overshadowed a virgin. Then He honored the marriage He had joined, and Mary had children after Jesus. If you want to call that “interest,” the Scripture shows it plainly—Mary’s own children followed the virgin birth.

2) Scriptural Explanation
- Luke 1:35 says, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee.” That was God creating the body of His Son in a virgin. God was manifested in flesh.
- Matthew 1:25: “And [Joseph] knew her not till she had brought forth her firstborn son.” “Till” shows that normal marital union followed the birth, and “firstborn” points to others after.
- Psalm 69:8 (applied to Jesus in John 2:17; Romans 15:3): “I am become a stranger unto my brethren, and an alien unto my mother’s children.” It says “my mother’s children.”
- Matthew 13:55-56 names Jesus’ brothers—James, Joses, Simon, Judas—and mentions His sisters. That is Mary’s household.
- Psalm 127:3 says children are “an heritage of the LORD.” God blesses the marriage bed with fruitfulness.
- And remember, Romans 11:35: God is debtor to no man. He doesn’t owe “interest,” yet He keeps His order and His Word perfectly.

3) Simple Clarifying Logic
- God owed Mary nothing; yet He honored her. He guarded her virginity for the sign of Isaiah 7:14, then released her to normal married life. The result: her own children.
- If those children were “inherited” from Joseph’s supposed prior marriage, Psalm 69 would read like “my father’s children.” But it says “my mother’s children.”
- So the very text that identifies Jesus as the Messiah also identifies Mary as the mother of the siblings named in the Gospels.

4) Reinforcing Statement
You see, God’s character and God’s order stand together. The virgin birth was the miracle; afterward, Mary and Joseph’s marriage was fruitful. The Bible says it; that settles it.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 29

Perseverance

Sunday, the 18th of February 1962

62-0218 §21

See, God can't change. If God ever makes a decision, it has to remain that way. If He changes, then He's human like I am, He's just a man that can make a mistake. But He's infinite! So, and He's infinite and He's omnipotent, and He cannot make a mistake and be God. So His first decision When a man sinned He forgave him on the basis of believing His Word. The second man comes, He's got to act the same way or He acted wrong when He acted the first time. If a man was healed by divine healing, by faith in God, He grant...

Read source context

SermonRelevance 29

A Paradox

Thursday, the 1st of August of 1963 at the Marigold Center in Chicago, Illinois, U.S.A.

63-0801 §45

Science today can't tell you how that virgin birth was. But God did it. He came. No one was able. Everyone was sexually born, like the rest. One man is the same as the rest of them. No one could help the other one---we was all in trouble. And then God Himself came down and was born---not of a Jew, not of a Gentile, but his blood was God. Blood comes from the male sex. In this case it was God. God, the creator, created the blood cell in the womb of Mary, and built Himself a tabernacle that Himself come down and live...

Read source context

Church Age BookRelevance 29

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-15

Now then, I think there is something else you ought to know. The seven churches which are addressed by John are in Asia Minor and are all Gentile churches. He does not speak to the church at Jerusalem which was mostly Jewish with perhaps just a few Gentiles in it. The reason is that God had turned from the Jews to the Gentiles. Thus the whole of the church ages is God dealing with the Gentiles, and calling out a Gentile Bride to Himself. That makes the 'Church Ages' and 'The Fulness of the Gentiles' the one and the...

Read source context

SermonRelevance 29

The reproach for the cause of the Word

Sunday, the 23rd of December 1962

62-1223 §71

Wonder how little Mary felt? Did you ever think of that? I wonder if she felt as scared as I did yesterday. "Hail Mary. [Hail means stop, pay attention to what I'm going to tell you.] Blessed art thou amongst the women, for you've found favor with God, and you're going to bear a child---knowing no man, but you're going to have a child; and your cousin Elisabeth, being old too, she has conceived also and is going to bear a child, and these signs will be done." She said, "How will these be, seeing I know not a man?"...

Read source context

SermonRelevance 29

Investments

Saturday morning, the 3rd of August of 1963 at the Edgewater Beach Hotel in Chicago, Illinois, U.S.A.

63-0803B §66

...ers, now, and find out what taken place in their great intellectual day---just for the next ten or fifteen minutes, and we'll close. Noah made an investment in a promise of God, the Word of God. Now, remember, it was the Word of God that Noah made his investment in it. And yet as soon as a man makes an investment, remember Satan's going to come there to take that policy from you, if he can. It is written that "Man shall not live by bread alone [that's the physical life], but by every word that proceedeth out of the...

Read source context