3 min read462 words

Where and When Do the Souls Under the Altar -jews Who Died in Pogroms of the Ages Resurrect? Will They Be in the Millenium?

Login to save this to your study library.

Answered by True Bible Teachings AI on 5/13/2026

1) Direct answer
They will not rise in the first resurrection to reign in the Millennium. The souls under the altar (the Jewish martyrs of the ages) remain at rest until the great tribulation is finished, and they come up after the thousand years, at the general resurrection, to receive their portion among the saved. They are not the Bride and do not reign in the Millennium.

2) Scriptural explanation
- Identity and timing: Revelation 6:9-11 shows them “under the altar,” crying for justice, and they are told to “rest yet for a little season, until their fellowservants also and their brethren… should be killed as they were.” That “little season” reaches its fulfillment when God finishes dealing with Israel in the tribulation, when their “brethren” (the sealed of Israel and those martyred under that final persecution—see Revelation 7:1-8; 11) complete the number.
- Who reigns in the Millennium: Revelation 20:4-6 shows the first resurrection—those who “lived and reigned with Christ a thousand years.” That reigning company is the Bride (Revelation 7:9-17; Revelation 20:4). Notice the description in Revelation 20:4 centers on those with the witness of Jesus and who refused the beast. The souls under the altar in Revelation 6 are not identified as having the witness of Jesus; they were blinded in part (Romans 11:25), yet given white robes by grace and told to wait.
- When they rise: Scripture states, “the rest of the dead lived not again until the thousand years were finished” (Revelation 20:5). Those not in the first resurrection rise after the Millennium to stand at the Great White Throne (Revelation 20:11-13). From there, the “nations of the saved” walk in the light of the New Jerusalem (Revelation 21:24). That is where the white-robed, non-Bride redeemed have their portion—saved, but not the ruling Bride in the City.

3) Simple clarifying logic
- They are told to wait until their brethren are also killed—so their case is not finished until after the tribulation.
- The Bible clearly limits the Millennial reign to those in the first resurrection (Revelation 20:4-6). Since Revelation 6 does not place those souls in that reigning company, they do not rise to reign then.
- Therefore, they remain at rest through the tribulation and the Millennium, and they rise after the thousand years to their place among the saved, while the Bride (Revelation 7:9-17; 20:4) reigns with Christ during the Millennium.

4) Reinforcing statement
So, the souls under the altar will not be in the Millennium as rulers. They are preserved by grace, awaiting vindication, and they come forth after the thousand years to their eternal portion among the redeemed nations, while the Bride alone reigns with Christ during the Millennial Kingdom.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

SermonRelevance 27

Why little Bethlehem?

Saturday, the 14th of December 1963

63-1214 §37

They knew that firstfruits of resurrection was coming out of the promised land, not Egypt. They were spiritual, they were prophets. And when Jesus died, on Good Friday, and raised up on Easter morning, the following Sunday morning, the Bible said that, "Many of the saints that slept in the dust of the earth, raised up and come out of the graves, went into the city, went on into glory with Him." Why? It was them prophets that knowed exactly where to be buried, at the place and at the time. It was hid from the eyes o...

Read source context

Church Age BookRelevance 27

An Exposition Of The Seven Church Ages

Chapter 3: The Ephesian Church Age

CAB 3:E-15

Now then, I think there is something else you ought to know. The seven churches which are addressed by John are in Asia Minor and are all Gentile churches. He does not speak to the church at Jerusalem which was mostly Jewish with perhaps just a few Gentiles in it. The reason is that God had turned from the Jews to the Gentiles. Thus the whole of the church ages is God dealing with the Gentiles, and calling out a Gentile Bride to Himself. That makes the 'Church Ages' and 'The Fulness of the Gentiles' the one and the...

Read source context

SermonRelevance 27

Souls that are in prison now

Sunday morning, the 10th of November 1963 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

63-1110M §78

But under the Sixth Seal, where these trumpets opened, remember under there, we find out that the Lamb came forth, appeared on the scene. He had left the mercy seat. His work of Redemption was finished. He came forth and took the Book out of the right hand of Him that sat upon the throne, and time was no more. And immediately an angel appeared in the 10th chapter and 7th verse, saying, this angel came down and swore that time was no longer. But you see, in this Book was what was redeemed; it was the Book of Redempt...

Read source context

Church Age BookRelevance 27

An Exposition Of The Seven Church Ages

Chapter 7: The Sardisean Church Age

CAB 7:E-43

...h fragmentation of the Body was deplorable. They were living a name but were dead. Certainly they were dead. They died the minute they organized. The great groups organized and tied themselves in matrimony to the state. That did it. They were finished. Here were those Lutherans who had criticized the Roman Church. They knew the unrighteousness of political and spiritual unions--yet Luther (as when Peter was overbalanced by the Judaizers) went right ahead and made the state instead of God, the defender of the faith....

Read source context

SermonRelevance 27

Hebrews, Chapter 6, part 3

Sunday morning, the 15th of September 1957 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A.

57-0915M §56

Now, when we go from here, there's a tabernacle, a theophany (just a image of a man) that don't eat, don't drink, don't sleep, awake forever. There's where we go to. But they're waiting under the altar, crying, "Lord, how long? How long?" to come back down because they want to shake hands with one another; they want to sit down and eat and talk to one another. They're human. Blessed be the name of the Lord. When God made man in His own image at the beginning, He made him thus. He fellowshipped with one another beca...

Read source context