3 min read475 words

Why Did God Allow Satan to Do All What He Did to Job?

Login to save this to your study library.

Answered by True Bible Teachings AI on 7/6/2026

1) Direct answer
God allowed Satan to touch Job in order to vindicate His own testimony of a righteous man, to prove the liar wrong, to refine Job like gold, and to bring him into a deeper revelation of the Redeemer. Satan was on a leash the whole time, and God turned the trial to Job’s blessing and to His glory.

2) Scriptural explanation
- The Bible says God Himself testified of Job: “a perfect and an upright man” (Job 1:8). Satan accused: “Does Job fear God for nothing?” (Job 1:9–11). So God permitted a test, but set boundaries: “only upon himself put not forth thine hand” (Job 1:12), and later, “but save his life” (Job 2:6). You see, Satan could not move one inch beyond God’s limit.
- Job understood the purpose: “When He has tried me, I shall come forth as gold” (Job 23:10).
- In the midst of loss, Job’s faith reached higher: “I know that my Redeemer lives, and that He shall stand at the latter day upon the earth… yet in my flesh shall I see God” (Job 19:25–27).
- At the end, God corrected Job’s reasonings, revealed Himself, and Job said, “now mine eye sees Thee; wherefore I abhor myself, and repent in dust and ashes” (Job 42:5–6). Then the Lord “turned the captivity of Job… also the Lord gave Job twice as much as he had before” (Job 42:10,12).
- The New Testament seals it: “You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (James 5:11). Trials prove faith “much more precious than of gold… tried with fire” (1 Peter 1:6–7). And “all things work together for good to them that love God” (Romans 8:28).

3) Simple clarifying logic
- Satan said Job served God only because of blessings. God allowed the hedge to open so the truth could be proved. The test didn’t create Job’s faith; it revealed it. That’s the mystery—trials don’t make a believer; they manifest one.
- If God meant evil, He would have left Job to destruction. Instead, He set strict limits, spoke from the whirlwind, lifted Job higher, used him to pray for his friends, and restored him double. The outcome shows the purpose: not to destroy, but to perfect and vindicate.
- God doesn’t tempt with evil (James 1:13). He permits testing under His sovereignty to display faith, deepen revelation, and bring a greater end than the beginning.

4) Reinforcing statement
Now notice, Satan’s hand was never greater than God’s purpose. Job came out with a clearer vision of God and a stronger testimony: the Redeemer lives, and the righteous shall see Him.

What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?

Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.

Church Age BookRelevance 55

An Exposition Of The Seven Church Ages

Chapter 6: The Thyatirean Church Age

CAB 6:E-7

Let us go back to the beginning. In the original physical creation as we know it today, God made everything in pairs, male and female. There were two chickens--rooster and hen. There were two cattle, the cow and the bull. And right down the line. But when it came to man, there was only one. They were not a pair. Adam had been made in the image of God. He was a son of God. As a son of God he could not be tempted and fall. That would be impossible. So God took a byproduct of man to cause the fall. Woman never stepped...

Read source context

SermonRelevance 54

Look

Sunday, the 28th of April 1963

63-0428 §92

Job, when even all of his friends had turned him down, everything was wrong, Job kept looking towards the sky. Some of them said, "You're a secret sinner. You're looking ... Job, what are you looking up that way for? Because you've done sinned, God's done proved what He's done to you. You're a secret sinner, Job." Job knowed he wasn't a sinner. He had met exactly every word God required. That burnt sacrifice, that burnt offering was all God asked for. God only asked for the burnt offering, and Job knowed he'd made...

Read source context

SermonRelevance 54

I have heard but now I see

Saturday evening, the 27th of November 1965 at the Life Tabernacle in Shreveport, Louisiana, U.S.A.

65-1127E §42

Now notice, Job needed a channel of inspiration, he had it open. He had a channel to communicate with God, by His inspiration. He had a way of moving himself out and let the Word of God move in. Notice how they come to consult him from the East and from the West, people looking for him because they knew that what Job said was the truth. They knowed that man told the truth, because what he prophesied, that's what happened! And so people come from the East and West. He said he'd go to the markets, the young princes f...

Read source context

SermonRelevance 54

The unpardonable sin

Sunday, the 24th of October 1954

54-1024 §5

Paul, speaking here, is trying to separate law and grace. The principle ... or, the main subject is separating law from grace. And in here he brings out the approach to Christ by the law; the approach to God by Christ. And he's separating them together, showing that where every part plays. And all ... in the Gospels, they all play the same part, only it was under different dispensations. Then we've had where that the worshipper come, made his offering on the bleeding sacrifice. This morning we turned over into Job,...

Read source context

SermonRelevance 53

Be certain of God

Sunday, the 25th of January 1959

59-0125 §30

How Satan likes to throw that at you. "Why, you're no better than you was when you was anointed. You're no better than you was when them preachers prayed for you. Them preachers ain't right in the first place." It doesn't matter about that preacher; it's your faith in the living God what mounts. It's not what the preacher is; it's what God is. The preacher never made the promise; God made the promise. It's not up to the preacher; it's up to God and your faith to believe that that is God. So, be certain of God. Be c...

Read source context