Give Live Examples of How the Invisible Things of Him… Are Clearly Seen, Being Understood by the Things That Are Made?
Yes. The Bible says the invisible things of God are clearly seen by the things that are made. If you look around with open eyes, creation is preaching a sermon.
- One sun—threefold manifestation: We have one sun above us. From that one sun comes light to see, heat to live, and power to quicken growth. It’s not three suns—just one with a threefold expression. So is God: one God revealed as Father (above us), in the Son (made visible among us), and as the Holy Spirit (felt in us). Scripture ties the witness of the heavens to God’s glory and even calls Christ the Sun of righteousness (Psalm 19:1–6; Malachi 4:2; John 1:9). You see, one source, three operations—yet one.
- A seed dying and rising: Every spring your garden preaches resurrection. The seed goes into the ground, dies to itself, and then comes up in new life. Jesus used that to show His death and resurrection and ours (John 12:24; 1 Corinthians 15:36–38). What you plant isn’t the body that shall be, but God gives it a body. Nature makes it plain.
- Natural birth and the new birth: A baby comes by water, blood, and breath (spirit). The Scripture says we must be born of water and Spirit, and bears witness on earth: the Spirit, the water, and the blood (John 3:5–8; 1 John 5:6–8). Natural birth is the picture; new birth is the reality.
- The wind: You can’t see the wind, but you see the trees bow and you feel its touch. Jesus said that is how the Spirit works—unseen, but His effects are undeniable (John 3:8). Invisible power, visible results.
- Vine and branches: Life is in the vine; the same life flows into the branches and bears fruit. Cut off a branch and it withers. Jesus said, “I am the vine, you are the branches” (John 15:1–5). The unseen life of Christ produces visible fruit in a believer.
- Sowing and reaping—after its kind: In creation, every seed brings forth after its kind (Genesis 1:11–12). Paul says you reap what you sow (Galatians 6:7). Jesus said, “By their fruits you shall know them” (Matthew 7:16–20). The moral law is stamped into the natural order—cause, kind, and consequence.
- Marriage and Christ’s love: A husband laying down his life for his wife, and a wife honoring her husband, is an earthly sign of the heavenly mystery—Christ and the Church (Ephesians 5:25–32). The visible covenant in a home mirrors the invisible covenant of redemption.
- Rain and the Word: Rain falls, waters the earth, and never returns without making it bud and bring forth. God says His Word works the same way—it accomplishes what He sends it to do (Isaiah 55:10–11). The water cycle is a daily parable of God’s faithful Word.
- The order and upholding of all things: Planets keep their paths; atoms hold together by forces you cannot see. The Bible says by Him all things consist and He upholds all things by the word of His power (Colossians 1:17; Hebrews 1:3). Unseen order, seen stability.
- The rainbow of promise: After the storm comes the bow in the cloud. God set it as a sign of His covenant mercy (Genesis 9:12–16). The visible arc reminds us of the invisible faithfulness of God.
- The pull that draws: Drop a magnet among filings—certain pieces leap to it. Jesus said, “No man can come to Me, except the Father which has sent Me draw him” (John 6:44). An unseen drawing produces a visible coming.
- Conscience in the heart: Even where no written law exists, people know right from wrong, their thoughts accusing or excusing them. That inner witness shows the work of the Lawgiver (Romans 2:14–15). The unseen law on the heart shows there is a Judge.
Now notice, if there were no Maker, why does every seed keep its law—after its kind? Who wrote that code? Why does the same sun that hardens clay melt wax? That’s how the same Gospel softens one heart and hardens another. You see, the invisible God left His fingerprints on everything He made.
Direct answer: Creation is God’s living classroom. His power, wisdom, order, life, love, faithfulness, resurrection, and Spirit are clearly seen in what He made.
Scripture: Romans 1:20 anchors it; the examples are witnessed by Psalm 19; Malachi 4:2; John 1, 3, 12, 15; 1 Corinthians 15; Genesis 1, 9; Isaiah 55; Galatians 6; Matthew 7; Ephesians 5; Colossians 1; Hebrews 1; Romans 2.
Simple logic: Unseen causes produce seen effects. Nature’s fixed laws, cycles, and patterns are not accidents; they are parables. One source, threefold operations; a seed that dies and rises; wind you can’t see but you can feel; a vine’s life proving itself in fruit—these speak aloud what eyes can’t see.
So open your eyes: the visible world is God’s testimony board. The invisible things of Him are clearly seen.
Ask a Follow-up Question
What did the Laodicean Church Age (our age) Angel (- messenger) Say about this?
Ranked passages from the local William Branham sermon and Church Age Book database. Relevance is relative, not a statement of doctrinal certainty.
An Exposition Of The Seven Church Ages
CAB 7:E-69
...ough Thy Name. And He said unto them, I beheld Satan as lightning fall from heaven. Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. In that hour Jesus rejoiced in Spirit, and said, I Thank Thee, O Father, Lord of heaven and earth, that Thou hast hid these things from the wise and prude...
An Exposition Of The Seven Church Ages
CAB 4:E-8
The word Smyrna means, "bitter," being derived from the word, myrrh. Myrrh was used in embalming the dead. Thus we have a twofold significance found in the name of this age. It was a bitter age filled with death. The two vines within the framework of the church were drifting further apart with an increased bitterness toward the true vine on the part of the false. Death was not only the seed of the false vine but even in the true vine there was a creeping paralysis and impotence because they had already drifted from...
An Exposition Of The Seven Church Ages
CAB 6:E-66
Right here I will be getting ahead of myself and maybe I ought to reserve this for the message on the last age, but it seems just right to put it in now because it deals so clearly with organization and what is going to happen through it. And I want to warn you. Revelation 13:1-18, "And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard,...
An Exposition Of The Seven Church Ages
CAB 1:E-1
The Revelation of Jesus Christ, which God gave unto him, to shew unto His servants things which must shortly come to pass; and He sent and signified it by His angel unto His servant John: Who bare record of the Word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. John to the seven churches which are in Asia: Grace be unto you, and peace, fr...
An Exposition Of The Seven Church Ages
CAB 1:E-29
...r where the three came from. It became a foundational doctrine at the Nicene Council in 325 A.D. This trinity (an absolutely unscriptural word) was based upon the many gods of Rome. The Romans had many gods to whom they prayed. They also prayed to ancestors as mediators. It was just a step to give new names to old gods, so we have saints to make it more Biblical. Thus, instead of Jupiter, Venice, Mars, etc., we have Paul, Peter, Fatima, Christopher, etc., etc. They could not make their pagan religion work out with...