What Is the Difference Between Matthew 11:14 and 17:11-12?

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Answered by True Bible Teachings AI on 7/19/2026

1) Direct Answer
Matthew 11:14 identifies John the Baptist as the “Elijah” for that hour to forerun the Lord’s first coming. Matthew 17:11–12 shows both truths: Elijah “shall first come, and restore all things” (future), and “Elijah is come already” (present then, in John), whom they rejected.

2) Scriptural Explanation
- Matthew 11:14: “If you will receive it, this is Elijah which was to come.” That’s Jesus unveiling John’s role to those with ears to hear (v.15).
- Luke 1:17 says John came “in the spirit and power of Elijah… to turn the hearts of the fathers to the children,” matching the first part of Malachi 4:5–6 and also Malachi 3:1, the messenger before the Lord’s face.
- Matthew 17:11: “Elijah truly shall first come, and restore all things”—that looks ahead to a work of restoration. Then 17:12: “But I say unto you, that Elijah is come already,” and the disciples understood He spoke of John (v.13). So Jesus points to a present fulfillment in John and a still-future restoration.
- John 1:21 shows John was not literally Elijah the Tishbite; he bore the anointing and ministry pattern.
- Acts 3:21 speaks of the “times of restitution of all things,” which matches “restore all things” in Matthew 17:11, pointing to the end-time phase before the Lord’s return.

3) Simple Clarifying Logic
- John prepared a people and pointed to the Lamb (John 1:29). He did not “restore all things.” Therefore, Matthew 17:11 cannot be exhausted by John. It promises a future Elijah-work of restoration.
- So Matthew 11:14 = John identified as Elijah for the first coming. Matthew 17:11–12 = both the recognition of John already come and the prophecy of an Elijah ministry yet to come to restore all things before Christ’s appearing.

4) Reinforcing Statement
Now notice, Jesus said, “He that hath ears to hear, let him hear.” You see, the same God who sent Elijah’s spirit to forerun the first coming has promised a restoring work before the second. That’s the mystery held in those two passages.